WBQA Sample Questions
Galatians 1 - 5

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G 1: 1 a Paul, an apostle (was) sent not from men nor by man, but by whom? Jesus Christ and God the Father, who raised him from the dead
G 1: 1 a Who (is) an apostle? Paul
G 1: 1 a Who (was) sent not from men nor by man? Paul, an apostle
G 1: 2 a To the churches in Galatia (be) what? Grace and peace to you from God our Father and the Lord Jesus Christ
G 1: 3 a The Lord Jesus Christ gave himself for what? Our sins
G 1: 3 a The Lord Jesus Christ gave himself for our sins to rescue us from what? The present evil age
G 1: 4 a Who gave himself for our sins? The Lord Jesus Christ
G 1: 4 a Who gave himself for our sins to rescue us from the present evil age? The Lord Jesus Christ
G 1: 5 a To whom be glory for ever and ever? Our God and Father
G 1: 6 a I am astonished that you are so quickly deserting whom? The one who called you by the grace of Christ
G 1: 6 a You are so quickly deserting the one who called you by the grace of Christ and are turning to what? A different gospel--which is really no gospel at all
G 1: 7 a What is really no gospel at all? A different gospel
G 1: 7 a Evidently some people are throwing you into what? Confusion
G 1: 7 a Some people are throwing you into confusion and are trying to pervert what? The gospel of Christ
G 1: 7 a Who are throwing you into confusion and are trying to pervert the gospel of Christ? Some people
G 1: 8 a But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be what? Eternally condemned
G 1: 8 a What if we or an angel from heaven should preach a gospel other than the one we preached to you? Let him be eternally condemned!
G 1: 9 a As we have already said, so now I say again: what? If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!
G 1: 9 a If anybody is preaching to you a gospel other than what you accepted, let him be what? Eternally condemned!
G 1: 9 a What if anybody is preaching to you a gospel other than what you accepted? Let him be eternally condemned!
G 1:10 a Am I now trying to win the approval of men, or of God? If I were still trying to please men, I would not be a servant of Christ
G 1:10 a Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ
G 1:10 a If I were still trying to please men, I would not be a servant of whom? Christ
G 1:11 a What is not something that man made up? The gospel I preached
G 1:12 a What did I not receive from any man? It (The gospel I preached)
G 1:12 a Nor was I taught what? It (The gospel I preached)
G 1:12 a Rather, I received it by revelation from whom? Jesus Christ
G 1:13 a You have heard of my previous way of life in what? Judaism
G 1:13 a Intensely I persecuted the church of whom and tried to destroy it? God
G 1:13 a I tried to destroy what? It (The church of God)
G 1:14 a I was advancing in Judaism beyond many Jews of my own age and was extremely zealous for what? The traditions of my fathers
G 1:14 a I was extremely zealous for the traditions of whom? My fathers
G 1:14 a How zealous was I for the traditions of my fathers? Extremely
G 1:15 a But when God, who set me apart from birth and called me by his grace, was pleased to reveal his Son in me so that I might preach him among the Gentiles, I did not consult whom? Any man
G 1:15 a God set me apart from birth and called me by what? His grace
G 1:15 a Who set me apart from birth and called me by his grace? God
G 1:15 a Who called me by his grace? God
G 1:16 a I might preach him among whom? The Gentiles
G 1:16 a Where might I preach him? Among the Gentiles
G 1:16 a I did not consult any man, nor did I go where? Up to Jerusalem
G 1:17 a Nor did I go up to Jerusalem to see whom? Those who were apostles before I was
G 1:17 a But I went immediately where? Into Arabia
G 1:17 a I went immediately into Arabia and later returned to where? Damascus
G 1:17 a I later returned to where? Damascus
G 1:18 a Then after three years, I went up to Jerusalem to get acquainted with whom? Peter
G 1:18 a After three years, I went up to Jerusalem to get acquainted with Peter and stayed with him how long? Fifteen days
G 1:18 a I stayed with whom fifteen days? Him (Peter)
G 1:19 a I saw none of the other apostles--only whom? James, the Lord's brother
G 1:20 a What is no lie? What I am writing you
G 1:21 a Later I went where? To Syria and Cilicia
G 1:21 a Later I went to Syria and where? Cilicia
G 1:22 a I was personally unknown to the churches of Judea that are in whom? Christ
G 1:23 a They only heard what report? The man who formerly persecuted us is now preaching the faith he once tried to destroy.
G 1:23 a The man who formerly persecuted us is now preaching what? The faith he once tried to destroy
G 1:23 a Who is now preaching the faith he once tried to destroy? The man who formerly persecuted us
G 1:24 a And they praised whom because of me? God
G 1:24 a They praised God why? Because of me
G 2: 1 a Fourteen years later I went up again to where? Jerusalem
G 2: 1 a Fourteen years later I went up again to Jerusalem, this time with whom? Barnabas
G 2: 1 a I took whom along also? Titus
G 2: 2 a I went in response to what? A revelation
G 2: 2 a I set before them the gospel that I preach among whom? The Gentiles
G 2: 2 a But I did this privately to whom? Those who seemed to be leaders
G 2: 2 a I did this privately to those who seemed to be leaders, why? For fear that I was running or had run my race in vain
G 2: 3 a Yet not even who was compelled to be circumcised? Titus
G 2: 3 a Not even Titus, who was with me, was compelled to be circumcised, even though he was what? A Greek
G 2: 3 a Who was a Greek? He (Titus)
G 2: 4 a What arose because some false brothers had infiltrated our ranks? This matter
G 2: 4 a What had some false brothers infiltrated? Our ranks
G 2: 4 a Who had infiltrated our ranks? Some false brothers
G 2: 5 a Why did we not give in to them for a moment? So that the truth of the gospel might remain with you
G 2: 5 a The truth of the gospel might remain where? With you
G 2: 5 a What might remain with you? The truth of the gospel
G 2: 5 a What truth might remain with you? The truth of the gospel
G 2: 6 a As for those who seemed to be important--what makes no difference to me? Whatever they were
G 2: 6 a God does not judge by what? External appearance
G 2: 6 a How does God not judge? By external appearance
G 2: 6 a Who does not judge by external appearance? God
G 2: 6 a Those men added nothing to what? My message
G 2: 7 a They saw that I had been entrusted with the task of preaching the gospel to whom? The Gentiles
G 2: 7 a I had been entrusted with the task of preaching the gospel to the Gentiles, just as Peter had been to whom? The Jews
G 2: 7 a With what task had I been entrusted? The task of preaching the gospel to the Gentiles
G 2: 7 a Who had been entrusted with the task of preaching the gospel to the Jews? Peter
G 2: 8 a God, who was at work in the ministry of Peter as an apostle to the Jews, was also at work in my ministry as an apostle to whom? The Gentiles
G 2: 8 a God was at work in the ministry of Peter as an apostle to whom? The Jews
G 2: 8 a Who was at work in the ministry of Peter as an apostle to the Jews? God
G 2: 9 a James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of what? Fellowship
G 2: 9 a Who (were) James, Peter and John? Those reputed to be pillars
G 2: 9 a Who (were) those reputed to be pillars? James, Peter and John
G 2: 9 a Who gave me and Barnabas the right hand of fellowship? James, Peter and John
G 2: 9 a Who recognized the grace given to me? They (James, Peter and John)
G 2: 9 a They agreed that we should go to whom? The Gentiles
G 2: 9 a Who agreed that we should go to the Gentiles, and they to the Jews? They (James, Peter and John)
G 2:10 a All they asked was that we should continue to remember whom? The poor
G 2:10 a What was all they asked? That we should continue to remember the poor, the very thing I was eager to do
G 2:10 a What (was) the very thing I was eager to do? Continue to remember the poor
G 2:11 a When Peter came to Antioch, I opposed him to his face, why? Because he was clearly in the wrong
G 2:11 a Who came to Antioch? Peter
G 2:11 a Who was clearly in the wrong? He (Peter)
G 2:12 a Before certain men came from James, he used to eat with whom? The Gentiles
G 2:12 a Who used to eat with the Gentiles before certain men came from James? He (Peter)
G 2:12 a But when they arrived, he began to draw back and separate himself from whom? The Gentiles
G 2:12 a He was afraid of those who belonged to which group? The circumcision group
G 2:12 a Who began to draw back and separate himself from the Gentiles? He (Peter)
G 2:12 a Who was afraid of those who belonged to the circumcision group? He (Peter)
G 2:13 a The other Jews joined whom in his hypocrisy? Him (Peter)
G 2:13 a By their hypocrisy even who was led astray? Barnabas
G 2:13 a How was even Barnabas led astray? By their hypocrisy
G 2:13 a Who was led astray by their hypocrisy? Even Barnabas
G 2:14 a I saw that they were not acting in line with what? The truth of the gospel
G 2:14 a They were not acting in line with the truth of what? The gospel
G 2:14 a You are a Jew, yet you live how? Like a Gentile and not like a Jew
G 2:14 a You live like a Gentile and not like whom? A Jew
G 2:14 a You force Gentiles to follow what? Jewish customs
G 2:16 a A man is not justified by observing the law, but by what? Faith in Jesus Christ
G 2:16 a Who is not justified by observing the law, but by faith in Jesus Christ? A man
G 2:16 a So we, too, have put our faith in whom? Christ Jesus
G 2:16 a We may be justified by faith in Christ and not by what? Observing the law
G 2:16 a By observing what will no one be justified? The law
G 2:17 a If, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners, does that mean that Christ promotes sin? Absolutely not!
G 2:17 a We seek to be justified in whom? Christ
G 2:18 a If I rebuild what I destroyed, I prove what? That I am a lawbreaker
G 2:18 a What if I rebuild what I destroyed? I prove that I am a lawbreaker
G 2:19 a For through the law I died to what? The law
G 2:19 a I died to the law so that I might live for whom? God
G 2:19 a I might live for whom? God
G 2:20 a I have been crucified with whom? Christ
G 2:20 a I no longer live, but Christ lives where? In me
G 2:20 a The life I live in the body, I live by faith in whom? The Son of God
G 2:20 a I live by faith in the Son of whom? God
G 2:20 a Who loved me and gave himself for me? The Son of God
G 2:21 a I do not set aside the grace of whom? God
G 2:21 a What do I not set aside? The grace of God
G 2:21 a For if righteousness could be gained through the law, Christ died why? For nothing
G 2:21 a What if righteousness could be gained through the law? Christ died for nothing!
G 3: 1 a Before your very eyes Jesus Christ was clearly portrayed as what? Crucified
G 3: 1 a Where was Jesus Christ clearly portrayed as crucified? Before your very eyes
G 3: 1 a Who was clearly portrayed as crucified? Jesus Christ
G 3: 2 a What one thing would I like to learn from you? Did you receive the Spirit by observing the law, or by believing what you heard?
G 3: 3 a After beginning with whom, are you now trying to attain your goal by human effort? The Spirit
G 3: 3 a How are you now trying to attain your goal? By human effort
G 3: 4 a What if it really was for nothing? Have you suffered so much for nothing
G 3: 5 a Whom does God give you? His Spirit
G 3: 5 a Where does God work miracles? Among you
G 3: 6 a Consider Abraham: why? He believed God, and it was credited to him as righteousness.
G 3: 6 a He believed God, and it was credited to him as what? Righteousness
G 3: 6 a Who believed God, and it was credited to him as righteousness? He (Abraham)
G 3: 6 a How was it credited to him? As righteousness
G 3: 7 a Understand, then, what? That those who believe are children of Abraham
G 3: 7 a Those who believe are children of whom? Abraham
G 3: 7 a Who are children of Abraham? Those who believe
G 3: 8 a What foresaw that God would justify the Gentiles by faith? The Scripture
G 3: 8 a What announced the gospel in advance to Abraham? The Scripture
G 3: 8 a Who would justify the Gentiles by faith? God
G 3: 8 a How will all nations be blessed? Through you
G 3: 8 a Who will be blessed through you? All nations
G 3: 9 a So those who have faith are blessed along with whom? Abraham, the man of faith
G 3: 9 a Who are blessed along with Abraham, the man of faith? Those who have faith
G 3:10 a All who rely on observing the law are under what? A curse
G 3:10 a Who are under a curse? All who rely on observing the law
G 3:10 a Cursed is everyone who does not continue to do everything written in what? The Book of the Law
G 3:11 a Clearly no one is justified before God by what? The law
G 3:11 a Before whom is no one justified by the law? God
G 3:11 a The righteous will live by what? Faith
G 3:11 a Who will live by faith? The righteous
G 3:12 a The law is not based on what? Faith
G 3:12 a What is not based on faith? The law
G 3:12 a On the contrary, the man who does these things will live how? By them
G 3:13 a Who redeemed us from the curse of the law by becoming a curse for us? Christ
G 3:13 a Cursed is everyone who is hung on what? A tree
G 3:14 a Who redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus? He (Christ)
G 3:14 a What blessing might come to the Gentiles through Christ Jesus? The blessing given to Abraham
G 3:14 a By faith we might receive the promise of whom? The Spirit
G 3:14 a What promise might we receive by faith? The promise of the Spirit
G 3:15 a Brothers, let me take an example from what? Everyday life
G 3:15 a Just as no one can set aside or add to a human covenant that has been duly established, so it is in what? This case
G 3:15 a No one can set aside or add to what? A human covenant that has been duly established
G 3:16 a The promises were spoken to Abraham and to whom? His seed
G 3:16 a What were spoken to Abraham and to his seed? The promises
G 3:16 a What does the Scripture not say? and to seeds
G 3:16 a What does not say "and to seeds," meaning many people? The Scripture
G 3:17 a The law, introduced 430 years later, does not set aside what? The covenant previously established by God
G 3:17 a When (was) the law introduced? 430 years later
G 3:17 a What (was) introduced 430 years later? The law
G 3:17 a What, introduced 430 years later, does not set aside the covenant previously established by God? The law
G 3:18 a For if the inheritance depends on the law, then it no longer depends on what? A promise
G 3:18 a What if the inheritance depends on the law? Then it no longer depends on a promise
G 3:18 a But God in his grace gave it to Abraham through what? A promise
G 3:18 a Who in his grace gave it to Abraham through a promise? God
G 3:19 a What, then, was the purpose of the law? It was added because of transgressions until the Seed to whom the promise referred had come
G 3:19 a What was added because of transgressions until the Seed to whom the promise referred had come? It (The law)
G 3:19 a The law was put into effect through angels by whom? A mediator
G 3:19 a What was put into effect through angels by a mediator? The law
G 3:20 a A mediator, however, does not represent whom? Just one party
G 3:20 a Who, however, does not represent just one party? A mediator
G 3:20 a But God is what? One
G 3:21 a Is the law, therefore, opposed to the promises of God? Absolutely not!
G 3:21 a For if a law had been given that could impart life, then righteousness would certainly have come by what? The law
G 3:22 a But the Scripture declares what? That the whole world is a prisoner of sin
G 3:22 a What declares that the whole world is a prisoner of sin? The Scripture
G 3:22 a The whole world is a prisoner of what? Sin
G 3:22 a What, being given through faith in Jesus Christ, might be given to those who believe? What was promised
G 3:22 a What might be given to those who believe? What was promised
G 3:23 a Before this faith came, we were held prisoners by what? The law
G 3:23 a We were held prisoners by the law, locked up until what should be revealed? Faith
G 3:23 a When were we held prisoners by the law? Before this faith came
G 3:24 a So the law was put in charge to lead us to whom? Christ
G 3:24 a What was put in charge to lead us to Christ? The law
G 3:24 a We might be justified by what? Faith
G 3:25 a Now that faith has come, we are no longer under what? The supervision of the law
G 3:25 a We are no longer under the supervision of what? The law
G 3:26 a You are all sons of God through faith in whom? Christ Jesus
G 3:27 a For all of you who were baptized into Christ have clothed yourselves with whom? Christ
G 3:27 a Who have clothed yourselves with Christ? All of you who were baptized into Christ
G 3:28 a There is neither Jew nor Greek, slave nor free, male nor whom? Female
G 3:28 a For you are all one in whom? Christ Jesus
G 3:29 a If you belong to Christ, then you are Abraham's seed, and heirs according to what? The promise
G 4: 1 a What I am saying is that as long as the heir is a child, he is no different from whom? A slave
G 4: 1 a As long as the heir is a child, he is no different from a slave, although he owns what? The whole estate
G 4: 2 a He is subject to guardians and trustees until the time set by whom? His father
G 4: 2 a Who is subject to guardians and trustees until the time set by his father? He (The heir)
G 4: 3 a So also, when we were children, we were in slavery under what? The basic principles of the world
G 4: 3 a When we were children, we were in slavery under the basic principles of what? The world
G 4: 3 a When were we in slavery under the basic principles of the world? When we were children
G 4: 4 a But when the time had fully come, God sent whom? His Son
G 4: 4 a Who sent his Son, born of a woman, born under law? God
G 4: 5 a We might receive the full rights of whom? Sons
G 4: 5 a What rights might we receive? The full rights of sons
G 4: 6 a Because you are sons, God sent the Spirit of his Son into what? Our hearts
G 4: 6 a God sent the Spirit of his Son into our hearts, the Spirit who calls out, what? Abba, Father
G 4: 6 a Who sent the Spirit of his Son into our hearts? God
G 4: 6 a Who calls out, "Abba, Father"? The Spirit of his Son
G 4: 7 a You are no longer a slave, but what? A son
G 4: 7 a And since you are a son, God has made you also what? An heir
G 4: 7 a Why has God made you also an heir? Since you are a son
G 4: 7 a Who has made you also an heir? God
G 4: 8 a When you did not know God, you were slaves to those who by nature are not what? Gods
G 4: 8 a Whom did you not know formerly? God
G 4: 8 a When did you not know God? Formerly
G 4: 9 a You know God --or rather are what? Known by God
G 4: 9 a To what principles are you turning back? Those weak and miserable principles
G 4:10 a You are observing special days and months and seasons and what? Years
G 4:10 a What are you observing? Special days and months and seasons and years
G 4:11 a I fear for you, that what? Somehow I have wasted my efforts on you
G 4:12 a I plead with you, brothers, what? Become like me, for I became like you
G 4:12 a Become like me, why? For I became like you
G 4:12 a You have done me no what? Wrong
G 4:13 a As you know, it was because of an illness that I first preached what to you? The gospel
G 4:13 a It was because of what that I first preached the gospel to you? An illness
G 4:14 a Even though my illness was a trial to you, you did not treat me with what? Contempt or scorn
G 4:14 a What was a trial to you? My illness
G 4:14 a How did you not treat me? With contempt or scorn
G 4:14 a You welcomed me as if I were an angel of whom? God
G 4:15 a I can testify that, if you could have done so, you would have torn out what? Your eyes
G 4:15 a What if you could have done so? You would have torn out your eyes and given them to me
G 4:16 a How have I now become your enemy? By telling you the truth
G 4:17 a Those people are zealous to win you over, but why? For no good
G 4:17 a Who are zealous to win you over, but for no good? Those people
G 4:17 a What they want is to alienate you from us, why? So that you may be zealous for them
G 4:18 a It is fine to be zealous, provided the purpose is what? Good
G 4:18 a When is it fine to be zealous? Provided the purpose is good, and to be so always and not just when I am with you
G 4:19 a My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, how I wish I could be with you now and change what? My tone
G 4:19 a I am again in the pains of childbirth until who is formed in you? Christ
G 4:20 a I wish I could be with you now and change my tone, why? Because I am perplexed about you!
G 4:21 a Tell me, you who want to be under the law, what? Are you not aware of what the law says?
G 4:22 a Abraham had two sons, one by the slave woman and the other by whom? The free woman
G 4:22 a Who had two sons, one by the slave woman and the other by the free woman? Abraham
G 4:23 a His son by the slave woman was born in what way? The ordinary way
G 4:23 a But his son by the free woman was born as the result of what? A promise
G 4:23 a Whose son by the slave woman was born in the ordinary way? His (Abraham)
G 4:23 a Whose son by the free woman was born as the result of a promise? His (Abraham)
G 4:24 a These things may be taken how? Figuratively
G 4:24 a The women represent what? Two covenants
G 4:24 a Who represent two covenants? The women
G 4:24 a One covenant is from Mount Sinai and bears children who are to be what? Slaves
G 4:25 a Now Hagar stands for Mount Sinai where? In Arabia
G 4:25 a Hagar stands for Mount Sinai in Arabia and corresponds to which present city? The present city of Jerusalem
G 4:25 a Who stands for Mount Sinai in Arabia? Hagar
G 4:25 a Who corresponds to the present city of Jerusalem? Hagar
G 4:26 a But the Jerusalem that is above is what? Free
G 4:26 a The Jerusalem that is above is free, and she is who? Our mother
G 4:26 a Which Jerusalem is free, and she is our mother? The Jerusalem that is above
G 4:27 a Be glad, O barren woman, who bears no what? Children
G 4:27 a Who bears no children? O barren woman
G 4:27 a Break forth and cry aloud, you who have no what? Labor pains
G 4:27 a More are the children of the desolate woman than of whom? Her who has a husband
G 4:28 a Now you, brothers, like Isaac, are children of what? Promise
G 4:28 a You, brothers, like who, are children of promise? Isaac
G 4:28 a Who are children of promise? You, brothers, like Isaac
G 4:29 a The son born in the ordinary way persecuted the son born how? By the power of the Spirit
G 4:29 a Who persecuted the son born by the power of the Spirit? The son born in the ordinary way
G 4:29 a Which son persecuted the son born by the power of the Spirit? The son born in the ordinary way
G 4:30 a Get rid of the slave woman and whom? Her son
G 4:30 a For the slave woman's son will never share in the inheritance with whom? The free woman's son
G 4:30 a The slave woman's son will never share in the inheritance with whose son? The free woman's
G 4:30 a Who will never share in the inheritance with the free woman's son? The slave woman's son
G 4:30 a Whose son will never share in the inheritance with the free woman's son? The slave woman's
G 4:31 a Therefore, brothers, we are not children of whom? The slave woman
G 4:31 a We are not children of the slave woman, but of whom? The free woman
G 5: 1 a It is for freedom that who has set us free? Christ
G 5: 1 a Who has set us free? Christ
G 5: 1 a Stand firm, then, and do not let yourselves be burdened again by what? A yoke of slavery
G 5: 1 a Do not let yourselves be burdened again by a yoke of what? Slavery
G 5: 2 a Mark what? My words
G 5: 2 a What if you let yourselves be circumcised? Christ will be of no value to you at all
G 5: 2 a Who will be of no value to you at all if you let yourselves be circumcised? Christ
G 5: 3 a I declare to every man who lets himself be circumcised that he is obligated to obey what? The whole law
G 5: 3 a Who is obligated to obey the whole law? He (Every man who lets himself be circumcised)
G 5: 4 a You who are trying to be justified by law have been alienated from whom? Christ
G 5: 4 a Who have been alienated from Christ? You who are trying to be justified by law
G 5: 4 a You have fallen away from what? Grace
G 5: 5 a But by faith we eagerly await through the Spirit what? The righteousness for which we hope
G 5: 5 a By faith we eagerly await through whom the righteousness for which we hope? The Spirit
G 5: 6 a For in Christ Jesus neither circumcision nor uncircumcision has what? Any value
G 5: 6 a The only thing that counts is faith expressing itself through what? Love
G 5: 6 a What is the only thing that counts? Faith expressing itself through love
G 5: 7 a What were you running? A good race
G 5: 8 a That kind of persuasion does not come from whom? The one who calls you
G 5: 8 a What does not come from the one who calls you? That kind of persuasion
G 5: 9 a A little yeast works through what? The whole batch of dough
G 5: 9 a What works through the whole batch of dough? A little yeast
G 5:10 a I am confident in whom? The Lord
G 5:10 a The one who is throwing you into confusion will pay what? The penalty
G 5:10 a Who will pay the penalty, whoever he may be? The one who is throwing you into confusion
G 5:11 a What if I am still preaching circumcision? Why am I still being persecuted?
G 5:11 a In that case the offense of what has been abolished? The cross
G 5:11 a What offense has been abolished in that case? The offense of the cross
G 5:12 a As for those agitators, I wish what? They would go the whole way and emasculate themselves
G 5:13 a You, my brothers, were called to be what? Free
G 5:13 a Do not use your freedom to indulge which nature? The sinful nature
G 5:13 a Rather, serve one another how? In love
G 5:13 a Serve one another in what? Love
G 5:13 a Serve whom in love? One another
G 5:14 a The entire law is summed up in what? A single command: "Love your neighbor as yourself."
G 5:14 a What is summed up in a single command? The entire law
G 5:14 a Love your neighbor how? As yourself
G 5:14 a Love whom as yourself? Your neighbor
G 5:15 a What if you keep on biting and devouring each other? Watch out or you will be destroyed by each other
G 5:16 a So I say, live by whom? The Spirit
G 5:16 a Live by the Spirit, and you will not gratify what? The desires of the sinful nature
G 5:17 a The sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to what? The sinful nature
G 5:17 a What desires what is contrary to the Spirit? The sinful nature
G 5:17 a Who desires what is contrary to the sinful nature? The Spirit
G 5:17 a They are in conflict with each other, so that you do not do what? What you want
G 5:18 a But if you are led by whom, you are not under law? The Spirit
G 5:18 a If you are led by the Spirit, you are not under what? Law
G 5:18 a What if you are led by the Spirit? You are not under law
G 5:19 a The acts of which nature are obvious? The sinful nature
G 5:21 a I warn you, as I did before, what? That those who live like this will not inherit the kingdom of God
G 5:21 a Those who live like this will not inherit the kingdom of whom? God
G 5:21 a Who will not inherit the kingdom of God? Those who live like this
G 5:22 a But the fruit of the Spirit is what? Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control
G 5:22 a What is the fruit of the Spirit? Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control
G 5:22 a What is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control? The fruit of the Spirit
G 5:23 a Against such things there is no what? Law
G 5:24 a Those who belong to Christ Jesus have crucified the sinful nature with what? Its passions and desires
G 5:24 a Who have crucified the sinful nature with its passions and desires? Those who belong to Christ Jesus
G 5:25 a Since we live by the Spirit, let us keep in step with whom? The Spirit
G 5:25 a Let us keep in step with whom? The Spirit
G 5:25 a Why let us keep in step with the Spirit? Since we live by the Spirit
G 5:26 a Let us not become conceited, provoking and envying whom? Each other
G 5:26 a Let us not become conceited, how? Provoking and envying each other