John 3 - 5 Regular Questions

J 3: 1

Now there was a man of the Pharisees named what?

Nicodemus

J 3: 1

Who was a member of the Jewish ruling council?

A man of the Pharisees named Nicodemus

J 3: 1

Nicodemus was a member of what?

The Jewish ruling council

J 3: 1

Of what council was Nicodemus a member?

The Jewish ruling council

J 3: 2

Who came to Jesus at night?

He (Nicodemus)

J 3: 2

Rabbi, we know you are what?

A teacher who has come from God

J 3: 2

We know you are a teacher who has come from God why?

For no one could perform the miraculous signs you are doing if God were not with him

J 3: 2

You are a teacher who has come from whom?

God

J 3: 2

No one could perform the miraculous signs you are doing if what?

God were not with him

J 3: 2

What signs could no one perform if God were not with him?

The miraculous signs you are doing

J 3: 2

What if God were not with him?

No one could perform the miraculous signs you are doing

J 3: 3

No one can see the kingdom of God unless what?

He is born again

J 3: 3

What can no one see unless he is born again?

The kingdom of God

J 3: 4

When can a man be born?

When he is old

J 3: 4

Who can be born when he is old?

A man

J 3: 4

Surely he cannot enter a second time into what to be born?

His mother's womb

J 3: 4

Who surely cannot enter a second time into his mother's womb to be born?

He (A man)

J 3: 5

No one can enter the kingdom of God unless he is born of what?

Water and the Spirit

J 3: 5

What can no one enter unless he is born of water and the Spirit?

The kingdom of God

J 3: 6

Flesh gives birth to flesh, but the Spirit gives birth to what?

Spirit

J 3: 6

Flesh gives birth to what?

Flesh

J 3: 6

But the Spirit gives birth to what?

Spirit

J 3: 6

What gives birth to flesh?

Flesh

J 3: 6

Who gives birth to spirit?

The Spirit

J 3: 7

You should not be surprised at my saying, what?

'You must be born again.'

J 3: 7

At what should you not be surprised?

My saying, 'You must be born again.'

J 3: 7

You must be born how?

Again

J 3: 8

The wind blows where?

Wherever it pleases

J 3: 8

What blows wherever it pleases?

The wind

J 3: 8

You hear its sound, but you cannot tell what?

Where it comes from or where it is going

J 3: 8

So it is with everyone born of whom?

The Spirit

J 3:10

You are Israel's teacher, and do you not understand what?

These things

J 3:10

You are whose teacher?

Israel's

J 3:11

We speak of what we know, and we testify to what?

What we have seen

J 3:11

We speak of what?

What we know

J 3:11

We testify to what?

What we have seen

J 3:11

But still you people do not accept what?

Our testimony

J 3:11

Who still do not accept our testimony?

You people

J 3:12

Of what have I spoken to you and you do not believe?

Earthly things

J 3:13

No one has ever gone into heaven except who?

The one who came from heaven--the Son of Man

J 3:13

Who has ever gone into heaven?

No one except the one who came from heaven--the Son of Man

J 3:13

Where has no one ever gone except the one who came from heaven--the Son of Man?

Into heaven

J 3:13

Who came from heaven?

The Son of Man

J 3:14

How must the Son of Man be lifted up?

Just as Moses lifted up the snake in the desert

J 3:14

Moses lifted up the snake where?

In the desert

J 3:14

Who lifted up the snake in the desert?

Moses

J 3:14

Who must be lifted up?

The Son of Man

J 3:14

Why must the Son of Man be lifted up?

That everyone who believes in him may have eternal life

J 3:15

Everyone who believes in whom may have eternal life?

Him (The Son of Man)

J 3:15

What may everyone who believes in him have?

Eternal life

J 3:15

Who may have eternal life?

Everyone who believes in him

J 3:16

For God so loved whom?

The world

J 3:16

For God so loved the world that he gave whom?

His one and only Son

J 3:16

For God so loved the world that he gave his one and only Son, why?

That whoever believes in him shall not perish but have eternal life

J 3:16

God so loved whom that he gave his one and only Son?

The world

J 3:16

He gave his one and only Son, why?

That whoever believes in him shall not perish but have eternal life

J 3:16

Who so loved the world that he gave his one and only Son?

God

J 3:16

Who gave his one and only Son, that whoever believes in him shall not perish but have eternal life?

He (God)

J 3:16

Whoever believes in him shall not perish but have what?

Eternal life

J 3:16

Who shall not perish but have eternal life?

Whoever believes in him

J 3:17

For God did not send his Son into the world to condemn the world, but to save the world how?

Through him

J 3:17

Why did God not send his Son into the world?

To condemn the world

J 3:17

Why did God send his Son into the world?

To save the world through him

J 3:17

Whom did God not send into the world to condemn the world?

His Son

J 3:17

Whom did God send into the world to save the world through him?

His Son

J 3:17

Who did not send his Son into the world to condemn the world?

God

J 3:18

Whoever believes in him is not what?

Condemned

J 3:18

Who is not condemned?

Whoever believes in him

J 3:18

But whoever does not believe stands condemned already why?

Because he has not believed in the name of God's one and only Son

J 3:18

Whoever does not believe stands condemned already because he has not believed in the name of whom?

God's one and only Son

J 3:18

Who stands condemned already?

Whoever does not believe

J 3:19

What is the verdict?

This: Light has come into the world, but men loved darkness instead of light because their deeds were evil

J 3:19

Light has come into what?

The world

J 3:19

What has come into the world?

Light

J 3:19

But men loved darkness instead of light why?

Because their deeds were evil

J 3:19

Men loved darkness instead of what?

Light

J 3:19

Who loved darkness instead of light?

Men

J 3:19

Whose deeds were evil?

Their (Men)

J 3:19

Their deeds were what?

Evil

J 3:20

Everyone who does evil hates what?

The light

J 3:20

Everyone who does evil will not come into what?

The light

J 3:20

Who hates the light?

Everyone who does evil

J 3:20

Who will not come into the light for fear that his deeds will be exposed?

Everyone who does evil

J 3:20

Why will everyone who does evil not come into the light?

For fear that his deeds will be exposed

J 3:20

For what fear will everyone who does evil not come into the light?

Fear that his deeds will be exposed

J 3:21

But whoever lives by the truth comes into what?

The light

J 3:21

Whoever lives by the truth comes into the light, why?

So that it may be seen plainly that what he has done has been done through God

J 3:21

Who comes into the light?

Whoever lives by the truth

J 3:21

It may be seen plainly that what he has done has been done through whom?

God

J 3:21

What may be seen plainly?

That what he has done has been done through God

J 3:22

Who went out into the Judean countryside?

Jesus and his disciples

J 3:22

Who spent some time with them, and baptized?

He (Jesus)

J 3:22

He spent some time with them, and baptized where?

The Judean countryside

J 3:23

Why was John also baptizing at Aenon near Salim?

Because there was plenty of water

J 3:23

Where was John also baptizing?

At Aenon near Salim

J 3:23

Who also was baptizing at Aenon near Salim?

John

J 3:23

Where were people constantly coming to be baptized?

At Aenon near Salim

J 3:23

Who were constantly coming to be baptized?

People

J 3:24

What was before John was put in prison?

This (John also was baptizing at Aenon near Salim)

J 3:24

This was before John was put in what?

Prison

J 3:24

Who was put in prison?

John

J 3:25

An argument developed between some of John's disciples and whom?

A certain Jew

J 3:25

An argument developed between some of John's disciples and a certain Jew over what matter?

The matter of ceremonial washing

J 3:25

What developed between some of John's disciples and a certain Jew?

An argument over the matter of ceremonial washing

J 3:26

Who was with you on the other side of the Jordan?

That man--the one you testified about

J 3:26

Who is baptizing, and everyone is going to him?

He (That man who was with you on the other side of the Jordan--the one you testified about)

J 3:26

Everyone is going to whom?

Him (That man who was with you on the other side of the Jordan--the one you testified about)

J 3:26

You testified about whom?

That man who was with you on the other side of the Jordan

J 3:27

A man can receive only what is given him from where?

Heaven

J 3:27

What can a man receive?

Only what is given him from heaven

J 3:27

Who can receive only what is given him from heaven?

A man

J 3:28

What can you yourselves testify?

That I said, 'I am not the Christ but am sent ahead of him.'

J 3:28

I am not the Christ but am sent where?

Ahead of him

J 3:28

I am sent ahead of whom?

Him (The Christ)

J 3:29

The bride belongs to whom?

The bridegroom

J 3:29

Who belongs to the bridegroom?

The bride

J 3:29

The friend who attends whom waits and listens for him?

The bridegroom

J 3:29

The friend who attends the bridegroom is full of joy when?

When he hears the bridegroom's voice

J 3:29

Who waits and listens for him?

The friend who attends the bridegroom

J 3:29

Who is full of joy when he hears the bridegroom's voice?

The friend who attends the bridegroom

J 3:29

That joy is mine, and it is now what?

Complete

J 3:29

What joy is mine?

That (The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom's voice)

J 3:29

What is now complete?

It (That joy)

J 3:30

He must become greater; I must become what?

Less

J 3:30

What must he become?

Greater

J 3:30

What must I become?

Less

J 3:30

Who must become greater?

He (The Christ / The bridegroom)

J 3:30

Who must become less?

I (John)

J 3:31

The one who comes from above is above what?

All

J 3:31

The one who is from the earth belongs to what?

The earth

J 3:31

Who is above all?

The one who comes from above / The one who comes from heaven

J 3:31

Who belongs to the earth, and speaks as one from the earth?

The one who is from the earth

J 3:31

The one who comes from heaven is above what?

All

J 3:32

He testifies to what he has seen and heard, but no one accepts what?

His testimony

J 3:32

Who testifies to what he has seen and heard?

He (The one who comes from heaven)

J 3:32

No one accepts whose testimony?

His (The one who comes from heaven)

J 3:33

The man who has accepted it has certified what?

That God is truthful

J 3:33

Who has certified that God is truthful?

The man who has accepted it

J 3:33

Who is truthful?

God

J 3:34

For the one whom God has sent speaks what?

The words of God

J 3:34

The one whom God has sent speaks the words of whom?

God

J 3:34

Who speaks the words of God?

The one whom God has sent

J 3:34

For God gives whom without limit?

The Spirit

J 3:34

God gives the Spirit without what?

Limit

J 3:34

Who gives the Spirit without limit?

God

J 3:35

The Father loves whom?

The Son

J 3:35

Who loves the Son?

The Father

J 3:35

Who has placed everything in his hands?

The Father

J 3:35

In whose hands has the Father placed everything?

His (The Son)

J 3:35

What has the Father placed in his hands?

Everything

J 3:36

Whoever believes in the Son has what?

Eternal life

J 3:36

But whoever rejects the Son will not see what?

Life

J 3:36

Who will not see life?

Whoever rejects the Son

J 3:36

Why will whoever rejects the Son not see life?

For God's wrath remains on him

J 3:36

God's wrath remains on whom?

Him (Whoever rejects the Son)

J 3:36

Whose wrath remains on him?

God's

J 4: 1

Jesus was gaining more disciples than who?

John

J 4: 1

Who was gaining more disciples than John?

Jesus

J 4: 1

Whom was Jesus gaining?

More disciples than John

J 4: 2

In fact it was not Jesus who baptized, but who?

His disciples

J 4: 2

It was not Jesus who baptized, but who?

His disciples

J 4: 3

When the Lord learned of this, he left what?

Judea

J 4: 3

He left Judea when?

When the Lord learned of this

J 4: 3

Who left Judea and went back once more to Galilee?

He (The Lord)

J 4: 3

Who went back once more to Galilee?

He (The Lord)

J 4: 4

Now he had to go through where?

Samaria

J 4: 4

Who had to go through Samaria?

He (The Lord)

J 4: 5

So he came to a town in Samaria called what?

Sychar

J 4: 5

Who came to a town in Samaria called Sychar?

He (The Lord)

J 4: 5

A town in Samaria called Sychar (was) near what plot of ground?

The plot of ground Jacob had given to his son Joseph

J 4: 5

Sychar (was) near the plot of ground Jacob had given to whom?

His son Joseph

J 4: 5

What (was) near the plot of ground Jacob had given to his son Joseph?

A town in Samaria called Sychar

J 4: 5

What had Jacob given to his son Joseph?

The plot of ground

J 4: 6

Whose well was there?

Jacob's

J 4: 6

Jesus, tired as he was from the journey, sat down where?

By the well

J 4: 6

Jesus sat down by what well?

The well (Jacob's well)

J 4: 6

Who was tired from the journey?

He (Jesus)

J 4: 6

Who, tired as he was from the journey, sat down by the well?

Jesus

J 4: 6

Who sat down by the well?

Jesus

J 4: 7

When a Samaritan woman came to draw water, Jesus said to her, what?

"Will you give me a drink?"

J 4: 7

A Samaritan woman came to draw what?

Water

J 4: 7

Who came to draw water?

A Samaritan woman

J 4: 8

Who had gone into the town to buy food?

His disciples

J 4: 8

Why had his disciples gone into the town?

To buy food

J 4: 8

Where had his disciples gone to buy food?

Into the town

J 4: 8

What had his disciples gone into the town to buy?

Food

J 4: 9

You are a Jew and I am who?

A Samaritan woman

J 4: 9

For Jews do not associate with whom?

Samaritans

J 4: 9

Who do not associate with Samaritans?

Jews

J 4:10

What if you knew the gift of God and who it is that asks you for a drink?

You would have asked him and he would have given you living water

J 4:10

You would have asked him and he would have given you living water if what?

If you knew the gift of God and who it is that asks you for a drink

J 4:11

Sir, you have nothing to draw with and the well is what?

Deep

J 4:11

What is deep?

The well

J 4:12

Our father Jacob gave us what?

The well

J 4:12

Who gave us the well and drank from it himself?

Our father Jacob

J 4:12

Who drank from it?

Our father Jacob, as did also his sons

J 4:12

Whose sons and his flocks and herds drank from it?

His (Our father Jacob)

J 4:13

Everyone who drinks this water will be what?

Thirsty again

J 4:13

Everyone who drinks what will be thirsty again?

This water

J 4:13

Who will be thirsty again?

Everyone who drinks this water

J 4:14

But whoever drinks what water will never thirst?

The water I give him

J 4:14

Who will never thirst?

Whoever drinks the water I give him

J 4:14

Indeed, the water I give him will become in him what?

A spring of water welling up to eternal life

J 4:14

The water I give him will become in him a spring of water welling up to what?

Eternal life

J 4:14

What will become in him a spring of water welling up to eternal life?

The water I give him

J 4:15

Sir, give me what?

This water

J 4:15

Give me this water why?

So that I won't get thirsty and have to keep coming here to draw water

J 4:16

Go, call whom and come back?

Your husband

J 4:17

You are right when you say what?

You have no husband

J 4:17

When are you right?

When you say you have no husband

J 4:17

Why are you right when you say you no husband?

The fact is, you have had five husbands, and the man you now have is not your husband

J 4:18

The fact is, you have had how many husbands?

Five

J 4:18

You have had five husbands,